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Book of Mormon Headings: Lamanites v. Nephites
Read a summary of the back and forth between the people of Nephi (Nephites) and the people of Laman and Lemuel (Lamanites), across nearly 1,000 years of Lehite history, and in every book except the Book of Ether. See Racism in the Book of Mormon:
- 1 Nephi 13: Nephi sees in vision that Mary the mother of (the Son of) God is white and fair and beautiful (Jews are white, according to Nephi), that Jesus came down among men and was crucified to redeem mankind, set up his church, etc.—Not long after, the church of the devil is set up among the Gentiles, time passes, and the church of the devil grows in power, the Gentiles discover and colonize America, and the beautiful, fair, and delightsome white Gentiles, white like unto Nephi’s people (Nephi’s words) scatter and smite the remnant of the seed of Nephi’s brethren, the Lamanites. About 600–592 B.C.
- 1 Nephi 15: Nephi sees in vision Lehi’s seed are to receive the gospel from the Gentiles in the latter days—The gathering of Israel is likened unto an olive tree whose natural branches will be grafted in again—Nephi interprets the vision of the tree of life and speaks of the justice of God in dividing the wicked from the righteous. About 600–592 B.C.
- 2 Nephi 5: Before Nephi dies, the Nephites separate themselves from the Lamanites, keep the law of Moses, and build a temple—Because of their unbelief, the Lamanites are cut off from the presence of the Lord, are cursed with a skin of blackness in order to become loathsome unto the Nephites (still white), and become a scourge unto the Nephites. About 588–559 B.C.
- 2 Nephi 30: Converted Gentiles will be numbered with the covenant people—Many Lamanites will believe the word and become white and delightsome, Jews to become delightsome (already white, see 1 Nephi 11:13)—Israel will be restored and the wicked destroyed. About 559–545 B.C.
- Jacob 3: Lamanite righteousness exceeds that of the Nephites, despite the darkness of their skins (Jacob’s words)—Jacob warns against fornication, lasciviousness, and every sin. About 544–421 B.C.
- Jacob 7: The Nephites lived out their days as wanderers, born in tribulation, and hated by the Lamanites.—“Many means were devised to reclaim and restore the Lamanites to the knowledge of the truth; but it all was vain, for they delighted in wars and bloodshed, and they had an eternal hatred against” the Nephites. About 544–421 B.C.
- Enos 1: The voice of the Lord comes into his mind, promising salvation for the Lamanites in a future day—The Nephites sought to reclaim the Lamanites. About 420 B.C.
- Jarom 1: The Nephites keep the law of Moses, look forward to the coming of Christ, and prosper in the land—Many prophets labor to keep the people in the way of truth. About 399–361 B.C.
- Omni 1: Omni fights with the sword to preserve his people, the Nephites, from falling into the hands of the Lamanites.—Omni, Amaron, Chemish, Abinadom, and Amaleki, each in turn, keep the records—Mosiah discovers the people of Zarahemla, who came from Jerusalem in the days of Zedekiah—Mosiah is made king over them—The descendants of Mulek at Zarahemla had discovered Coriantumr, the last of the Jaredites—King Benjamin succeeds Mosiah—Men should offer their souls as an offering to Christ. About 323–130 B.C.
- Mosiah 7: Limhi’s people are in bondage to the Lamanites. About 121 B.C.
- Mosiah 9: The Lamanite king permits them to inherit the land—There is war between the Lamanites and Zeniff’s people. About 200–187 B.C.
- Mosiah 10: King Laman dies—His people are wild and ferocious and believe in false traditions—Zeniff and his people prevail against them. About 187–160 B.C.
- Mosiah 19: The Lamanites invade the land—King Noah suffers death by fire—Limhi rules as a tributary monarch. About 145–121 B.C.
- Mosiah 20: Some Lamanite daughters are abducted by the priests of Noah—The Lamanites wage war upon Limhi and his people—The Lamanite hosts are repulsed and pacified. About 145–123 B.C.
- Mosiah 21: Limhi’s people are smitten and defeated by the Lamanites. About 122–121 B.C.
- Mosiah 23: The Lord chastens His people, and the Lamanites conquer the land of Helam—Amulon, leader of King Noah’s wicked priests, rules subject to the Lamanite monarch. About 145–121 B.C.
- Mosiah 24: Amulon persecutes Alma and his people—They are to be put to death if they pray—The Lord makes their burdens seem light—He delivers them from bondage. About 145–120 B.C.
- Alma 2: The Lamanites and Amlicites join forces and are defeated—Alma slays Amlici. About 87 B.C.
- Alma 3: The Amlicites had marked themselves according to the prophetic word—The Lamanites had been cursed for their rebellion—Men bring their own curses upon themselves—The Nephites defeat another Lamanite army. About 87–86 B.C.
- Alma 16: The Lamanites destroy the people of Ammonihah—Zoram leads the Nephites to victory over the Lamanites. About 81–77 B.C.
- Alma 17: Ammon goes to the land of Ishmael and becomes the servant of King Lamoni—Ammon saves the king’s flocks and slays his enemies at the water of Sebus. Verses 1–3, about 77 B.C.; verse 4, about 91–77 B.C.; and verses 5–39, about 91 B.C.
- Alma 18: King Lamoni supposes that Ammon is the Great Spirit—Ammon teaches the king about the Creation, God’s dealings with men, and the redemption that comes through Christ—Lamoni believes and falls to the earth as if dead. About 90 B.C.
- Alma 19: Lamoni receives the light of everlasting life and sees the Redeemer—His household falls into a trance, and many see angels—Ammon is preserved miraculously—He baptizes many and establishes a church among them. About 90 B.C.
- Alma 20: The Lord sends Ammon to Middoni to deliver his imprisoned brethren—Ammon and Lamoni meet Lamoni’s father, who is king over all the land—Ammon compels the old king to approve the release of his brethren. About 90 B.C.
- Alma 21: Aaron and his brethren are imprisoned in Middoni—After their deliverance, they teach in the synagogues and make many converts—Lamoni grants religious freedom to the people in the land of Ishmael. About 90–77 B.C.
- Alma 22: Aaron teaches Lamoni’s father about the Creation, the Fall of Adam, and the plan of redemption through Christ—The king and all his household are converted—The division of the land between the Nephites and the Lamanites is explained. About 90–77 B.C.
- Alma 23: Religious freedom is proclaimed—The Lamanites in seven lands and cities are converted—They call themselves Anti-Nephi-Lehies and are freed from the curse—The Amalekites and the Amulonites reject the truth. About 90–77 B.C.
- Alma 24: The Lamanites come against the people of God—The Anti-Nephi-Lehies rejoice in Christ and are visited by angels—They choose to suffer death rather than to defend themselves—More Lamanites are converted. About 90–77 B.C.
- Alma 25: Lamanite aggressions spread—The seed of the priests of Noah perish as Abinadi prophesied—Many Lamanites are converted and join the people of Anti-Nephi-Lehi—They believe in Christ and keep the law of Moses. About 90–77 B.C.
- Alma 27: The Lord commands Ammon to lead the people of Anti-Nephi-Lehi to safety—The Nephites give the Anti-Nephi-Lehies the land of Jershon—They are called the people of Ammon. About 90–77 B.C.
- Alma 28: The Lamanites are defeated in a tremendous battle—Tens of thousands are slain—The wicked are consigned to a state of endless woe; the righteous attain a never-ending happiness. About 77–76 B.C.
- Alma 43: The Zoramites and other Nephite dissenters become Lamanites—The Lamanites come against the Nephites in war—Moroni arms the Nephites with defensive armor—The Lord reveals to Alma the strategy of the Lamanites—The Nephites defend their homes, liberties, families, and religion—The armies of Moroni and Lehi surround the Lamanites. About 74 B.C.
- Alma 44: Moroni commands the Lamanites to make a covenant of peace or be destroyed—Zerahemnah rejects the offer, and the battle resumes—Moroni’s armies defeat the Lamanites. About 74–73 B.C.
- Alma 47: Amalickiah uses treachery, murder, and intrigue to become king of the Lamanites—The Nephite dissenters are more wicked and ferocious than the Lamanites. About 72 B.C.
- Alma 48: Amalickiah incites the Lamanites against the Nephites—Moroni prepares his people to defend the cause of the Christians—He rejoices in liberty and freedom and is a mighty man of God. About 72 B.C.
- Alma 49: The invading Lamanites are unable to take the fortified cities of Ammonihah and Noah—Amalickiah curses God and swears to drink the blood of Moroni—Helaman and his brethren continue to strengthen the Church. About 72 B.C.
- Alma 51: Moroni compels the king-men to defend their country or be put to death—Amalickiah and the Lamanites capture many fortified cities—Teancum repels the Lamanite invasion and slays Amalickiah in his tent. About 67–66 B.C.
- Alma 52: Ammoron succeeds Amalickiah as king of the Lamanites—Moroni, Teancum, and Lehi lead the Nephites in a victorious war against the Lamanites—The city of Mulek is retaken, and Jacob the Zoramite is slain. About 66–64 B.C.
- Alma 53: The Lamanite prisoners are used to fortify the city Bountiful—Dissensions among the Nephites give rise to Lamanite victories—Helaman takes command of the two thousand stripling sons of the people of Ammon. About 64–63 B.C.
- Alma 54: Ammoron and Moroni negotiate for the exchange of prisoners—Moroni demands that the Lamanites withdraw and cease their murderous attacks—Ammoron demands that the Nephites lay down their arms and become subject to the Lamanites. About 63 B.C.
- Alma 55: Moroni refuses to exchange prisoners—The Lamanite guards are enticed to become drunk because there was one Lamanite among the Nephites, so he could help trick the Lamanites (presumably much different in appearance), and the Nephite prisoners are freed—The city of Gid is taken without bloodshed. About 63–62 B.C.
- Alma 56: Helaman sends an epistle to Moroni, recounting the state of the war with the Lamanites—Antipus and Helaman gain a great victory over the Lamanites—Helaman’s two thousand stripling sons fight with miraculous power, and none of them are slain. Verse 1, about 62 B.C.; verses 2–19, about 66 B.C.; and verses 20–57, about 65–64 B.C.
- Alma 57: Helaman recounts the taking of Antiparah and the surrender and later the defense of Cumeni—His Ammonite striplings fight valiantly; all are wounded, but none are slain—Gid reports the slaying and the escape of the Lamanite prisoners. About 63 B.C.
- Alma 58: Helaman, Gid, and Teomner take the city of Manti by a stratagem—The Lamanites withdraw—The sons of the people of Ammon are preserved as they stand fast in defense of their liberty and faith. About 63–62 B.C.
- Alma 62: Pahoran and Moroni retake Nephihah—Many Lamanites join the people of Ammon—Teancum slays Ammoron and is in turn slain—The Lamanites are driven from the land, and peace is established. About 62–57 B.C.
- Alma 63: Moronihah defeats the Lamanites in battle. About 56–52 B.C.
- Helaman 1: Coriantumr leads the Lamanite armies, takes Zarahemla, and slays Pacumeni—Moronihah defeats the Lamanites and retakes Zarahemla, and Coriantumr is slain. About 52–50 B.C.
- Helaman 4: Nephite dissenters and the Lamanites join forces and take the land of Zarahemla—The Nephites’ defeats come because of their wickedness—The Church dwindles, and the people become weak like the Lamanites. About 38–30 B.C.
- Helaman 5: Nephi and Lehi make many converts and are imprisoned, and fire encircles them—A cloud of darkness overshadows three hundred people—The earth shakes, and a voice commands men to repent—Nephi and Lehi converse with angels, and the multitude is encircled by fire. About 30 B.C.
- Helaman 6: The righteous Lamanites preach to the wicked Nephites—Both peoples prosper during an era of peace and plenty—Lucifer, the author of sin, stirs up the hearts of the wicked and the Gadianton robbers in murder and wickedness—The robbers take over the Nephite government. About 29–23 B.C.
- Helaman 15: The Lord chastened the Nephites because He loved them—Converted Lamanites are firm and steadfast in the faith—The Lord will be merciful unto the Lamanites in the latter days. About 6 B.C.
- 3 Nephi 2: Wickedness and abominations increase among the people—The Nephites and Lamanites unite to defend themselves against the Gadianton robbers—Converted Lamanites become white and are called Nephites. About A.D. 5–16.
- 3 Nephi 8–10: There is enough wickedness on both Nephite and Lamanite sides that they entire cities are destroyed, at the time of Christ’s death—Tempests, earthquakes, fires, whirlwinds, and physical upheavals attest the crucifixion of Christ—Many people are destroyed—Darkness covers the land for three days—Those who remain bemoan their fate. In the darkness, the voice of Christ repeats the destruction that just occurred—There is silence in the land for many hours—The voice of Christ promises to gather His people as a hen gathers her chickens—The more righteous part of the people have been preserved. About A.D. 33–34.
- 3 Nephi 11–27: The glorfied and resurrected Jesus personally visits and teaches chapters from Isaiah, Malachi, and Matthew (among other teachings), to the remaining righteous people. About A.D. 34.
- 3 Nephi 28: Jesus blesses the the three Nephites to tarry and become Utah folk heroes, “and then he departed” (v. 12). About A.D. 34–35.
- 4 Nephi 1: The Nephites and the Lamanites are all converted unto the Lord—They have all things in common, work miracles, and prosper in the land—After two centuries, divisions (self-declared Lamanites), evils, false churches, and persecutions arise—After three hundred years, both the Nephites and the Lamanites are wicked—Ammaron hides up the sacred records. About A.D. 35–321.
- Mormon 1: War commences between the Nephites and the Lamanites—The Three Nephites are taken away—Wickedness, unbelief, sorceries, and witchcraft prevail. About A.D. 321–26.
- Mormon 2: Mormon leads the Nephite armies—Blood and carnage sweep the land—The Nephites lament and mourn with the sorrowing of the damned—Their day of grace is passed—Mormon obtains the plates of Nephi—Wars continue. About A.D. 327–50.
- Mormon 4: War and carnage continue—The wicked punish the wicked—Greater wickedness prevails than ever before in all Israel—Women and children are sacrificed to idols—The Lamanites begin to sweep the Nephites before them. About A.D. 363–75.
- Mormon 5: Mormon again leads the Nephite armies in battles of blood and carnage—Because of their unbelief, the Lamanites will be scattered, and the Spirit will cease to strive with them—They will receive the gospel from the Gentiles in the latter days. About A.D. 375–84.
- Mormon 6: The Nephites gather to the land of Cumorah for the final battles—Mormon hides the sacred records in the hill Cumorah—The Lamanites are victorious, and the Nephite nation is destroyed—Hundreds of thousands are slain with the sword. About A.D. 385.
- Moroni 1: Moroni writes for the benefit of the Lamanites—The Nephites who will not deny Christ are put to death. About A.D. 401–21.
- Moroni 9: Both the Nephites and the Lamanites are depraved and degenerate—They torture and murder each other—Mormon prays that grace and goodness may rest upon Moroni forever. About A.D. 401.